Holy Rood Cemetery in the Press


Some recent articles about Holy Rood Cemetery in the Washington Post and the Georgetown Hoya.


Forsaken Obligations in Holy Rood

by Hunter Estes, a junior in the School of Foreign Service.

The Hoya, April 19, 2018


The words “Holy Rood” are a reference to the sacred relic of the cross upon which Jesus Christ was crucified. Holy Rood also, however, refers to a seemingly forgotten cemetery on Wisconsin Avenue, the care of which was entrusted to our university.

Furthermore, the cemetery is one of the largest slave burial grounds in the country, and if Georgetown University is committed to reconciling with its historical connection to slavery, then it must protect this land and respect the history of those buried there.

In 1832, Holy Trinity Church established a burial ground on what is now Wisconsin Avenue. In 1942, the Archdiocese of Washington entrusted Georgetown with the important task of caring for the land — now the cemetery known as Holy Rood.

The historical site contains the graves of Revolutionary War heroes, priests, the founder of Tenleytown and hundreds of Georgetown residents. Moreover, up to 1,000 freed and enslaved black people are buried in the cemetery in unmarked graves. Holy Rood is most likely the most documented slave burial ground in all of Washington, D.C., according to historians of Glover Park, which encompasses Holy Rood.

The cemetery has recently fallen into disrepair because of a lack of attention. Many of the tombstones have been broken or vandalized. Trash often lays scattered around the cemetery. The entire fence line is crumbling, and the back field of the cemetery, which is also the oldest part — and where most of the enslaved and freed black people were buried — is, sadly, used by neighbors as a dog park. Little has been done to preserve and respect the memory of those buried in Holy Rood, which means many of the graves have been lost over the burial ground’s 186-year history.


Georgetown has an obligation to honor the memories of the individuals buried in Holy Rood.

Under the leadership of President Fr. Timothy Healy, S.J., in 1984, Georgetown explored the option of exhuming the bodies buried in the cemetery and selling the land. As the land sits at one of the highest points in D.C., it has a beautiful view of the Rosslyn, Va., skyline and would likely sell for a high price. However, the university is barred from selling the land because of D.C. law surrounding burial rights.

Thankfully, the land was not sold; however, it is still sparsely attended to. Opinion writers published in The Washington Post and The Hoya have both criticized the university for its disregard for the cemetery before. These pieces encouraged the university to recommit itself to its care for the grounds in years past. Today, we need a new commitment by the university to Holy Rood.

Georgetown’s Working Group on Slavery, Memory and Reconciliation yielded much positive change, including the renaming of buildings and exploring the stories of modern descendants of the 272 slaves sold by Georgetown. However, if we as Georgetown community members are truly committed to the process of reconciliation, we must reflect and change our care of Holy Rood Cemetery.

April 16 was Emancipation Day, and in an effort to continue a discussion of Georgetown’s involvement in the legacy of slavery, the Office of the President hosted a conversation on Anne Marie Becraft, who founded a day school for girls of color and for whom we recently named a campus dormitory.

Becraft herself is intricately connected to Holy Rood Cemetery: Holy Rood’s archives reveal at least a dozen of Becraft’s direct family members are buried there. If we are truly committed to remembering and preserving Becraft’s legacy, we must preserve the grounds in which her family is buried.

Georgetown needs to take action and correct the failures of its past care. First, it should be made clear through signage that dogs are not allowed in the park. The university should also consider gating off the grounds to discourage dog walkers from bringing dogs into the cemetery.

Moreover, the university should place a plaque that recognizes the historic nature of the cemetery and the hundreds of unmarked graves that exist in the back area of the holy ground.

Georgetown should ensure the cemetery has a regularized maintenance schedule, so grass remains well-trimmed and trash is removed. Furthermore, grounds crews should be given the time necessary to properly care for the land, as years of hasty mowing jobs have left tombstones marred by cuts and marks.

The university should also invest in the removal of the crumbling, decrepit back fence of the cemetery and trim back the decaying trees that hang over the back grounds.

Finally, other ways to pay respect to the history of the cemetery should be discussed further with the President’s office, as well as continuing the work of the Working Group on Slavery, Memory and Reconciliation. Georgetown has an obligation to honor the memories of the individuals buried in Holy Rood.

Too few students know the story behind Holy Rood. The sacred ground was entrusted to this university. We are bound by a duty to preserve it. Georgetown’s foundational Catholic faith calls the school to respect those who have passed, something it has failed to fully do for this cemetery.

If we are truly committed to the process of reconciling with the university’s past, the next step must be centered around proper care for the burial grounds that continue to call to mind our university’s connection to slavery.






Holy Rood: A Cemetery With a Tell-Tale Heart

The Hoya, October 7, 2011

by Jonathan Gillis, Hoya Staff Writer



Holy Rood Cemetery has all the looks of a haunted graveyard. Perched at the crest of a hill and held above Wisconsin Avenue by a stone wall, the cemetery looks from the street like the setting of an Edgar Allen Poe thriller. It serves as a solemn gatekeeper to the neighborhood of Glover Park.

Inside, however, Holy Rood is a treasure trove of American history. Home to the remains of former slaves, Irish and German immigrants and at least one veteran of the Revolutionary War, the graveyard is also, strangely enough, the property of Georgetown University.

Carlton Fletcher knows Holy Rood inside and out. Fletcher, a 40-year resident of Glover Park, is the neighborhood’s unofficial historian. He has spent the last 15 years combing archives and indexes, and has compiled a thorough history of the entire neighborhood. Holy Rood, however, has been a focal point of his research.

Sitting on his front porch on a cool Wednesday morning, Fletcher explains why the graveyard piqued his interest.

“I started studying my neighborhood history in 1995, and almost immediately it became clear to me that the most historical, most venerable part of our area was the Holy Rood Cemetery,” he says. “It’s a fascinating place. It has lots to learn from it. It’s not very well understood by most people what it is.”

What it is, he explains, is an old parish cemetery, one that took in Catholics from all walks of life, charging the rich and burying the poor for free. It is a motley graveyard full of contradictions, with wealthy Washingtonians lying alongside black slaves. It is almost every aspect of Georgetown’s history clustered into one hilltop.

An Unwelcome Deed

Holy Rood Cemetery was founded in 1832 as the third parish graveyard for Holy Trinity Church. At the time, Holy Trinity fell under the watchful eye of the Jesuits at Georgetown College, so the school was listed as the rightful owner on the land deed. Parishioners were charged with the upkeep of the yard, but the university kept meticulous records of the burials that occurred there.

In 1942, Holy Trinity Church transferred into the new archdiocese of Washington, leaving its graveyard in the hands of the university. Georgetown protested, arguing that the Archdiocese should assume responsibility for the cemetery’s care, but the archbishop refused, suggesting that the land may be useful to the school in the future. The university ended up with a 100-year-old graveyard that it hadn’t wanted in the first place.

Eventually, university officials decided that there was a better use for the plot, and they began to investigate the possibility of exhuming the remains and developing the land. With views of the Capitol building, the National Cathedral and the Washington Monument, the old cemetery was a gold mine of real estate value, and if the university could find somewhere else for the bodies, it would be able to cash in on the true value of the land.

University officials contacted the archdiocese to discuss their options. Initially, it seemed that the archdiocese would agree to help exhume and rebury the bodies, but legal troubles eventually caused the deal to cave. Nevertheless, the university decided in 1984 that it would close the cemetery to burials as the first step toward development.

A public outcry followed. Several families still owned unused burial plots in the cemetery, and they took Georgetown to court, arguing that they still had a right to the land. In the end, they won, and the university was required to keep the cemetery open until the last contract had been fulfilled.

‘Skimping on Maintenance’

These days, the cemetery seems unthreatened, at least by university architects. The 1984 attempt to develop the land came as a public relations black eye to the university, and since then it has not introduced any new movements to remove the graves.

“There are currently no plans to develop the land,” Rachel Pugh, director for media relations, wrote in an email.

That does not mean, however, that the university has had a change of heart.

“Georgetown maintains Holy Rood cemetery,” Fletcher says, “But it does not do it with enthusiasm.”

In fact, in 2008, the university came under fire for its negligent care of the cemetery. An Aug. 28 article in The Washington Post drew attention to the poor state of the yard, blaming Georgetown for “skimping on maintenance.” According to the article, toppled tombstones and thick weeds frustrated neighbors, some of whom had relatives buried in the graveyard. Bill O’Keefe told the Post that he was saddened every time he went to visit his parents’ graves.

“I was simply appalled that a university like Georgetown didn’t care enough to do moderate or reasonable maintenance,” he told the Post. “It’s supposed to be holy ground … I just think it shows a disrespect for the dead.”

In response to The Washington Post article, the university cleaned up the graveyard to a certain extent, though a walk through the cemetery still reveals shattered headstones and marred monuments. Fletcher also points to a thick overgrowth that he says still covers several graves,

“It’s not really their fault,” Fletcher says of the maintenance crew that cares for the graveyard. “I think they give the guys a week to take care of it all, and no one is going to take hand shears and go around each individual grave,” he says.

The university contends that it invests plenty of resources into graveyard preservation.

“Georgetown performs routine maintenance at Holy Rood — including mowing the grass, removing decayed trees, repairing the fence and conducting spot security checks,” Pugh wrote in a different email. “These costs are covered out of our facilities operating budget.”

In response to charges that Georgetown has skimped on its monetary commitment, Pugh also recalled a major renovation that occurred about six years ago.

“A few years ago the University spent more than $1.5 million to repair the retaining wall adjacent to Wisconsin Ave,” she wrote.

Recently, there have been murmurs of a revitalization project sponsored by Holy Trinity Church. In a Sept. 20 article on Patch.com, writer Susan Bunnell noted that Holy Trinity Church has discussed the possibility with its parishioners.

“Holy Trinity Catholic Church has been asking its parishioners about the feasibility of negotiating with Georgetown University to have the cemetery returned and to begin improvements,” Bunnell wrote.

It is unclear whether the university is on board.

A Story of Heroes

Admittedly, the Holy Rood narrative can make Georgetown out to be the villain, but Fletcher takes care to debunk that view. In fact, he says, Georgetown’s emphasis on record keeping likely saved the cemetery’s history from fading away.

Parishes, he explains, are notorious for their failure to keep accurate records, and it is likely that Holy Trinity Parish would not have been as precise as the university archivists.

“If Holy Trinity and Holy Rood had not been under Georgetown, then records would not have been kept. If it wasn’t for Georgetown, none of this would have survived,” he says.

Fletcher says that he can also understand why the university may be frustrated with the land.

“The university has the property, and they can’t do anything useful with it. … Georgetown is not in the business of keeping graveyards.”

Still, walking between the tombstones, it is hard to imagine Holy Rood being dug up and replaced by a university complex, especially because it seems like Fletcher can point out something notable in almost every direction.

Take, for example, the gravesite of Joseph Nevitt. Located on the far fringes of the cemetery, Nevitt’s gravestone stands just two feet tall and bears only his name, dates and age. Fletcher, though, recognized the name as he was sifting through records of Revolutionary War pensions, and was able to identify Nevitt as a minuteman from Maryland. That two-foot gravestone is one of the last marks of a seasoned veteran of the Revolutionary War.

“He was the kind of man that as he walked through Georgetown, people pointed and said ‘That man was a Revolution hero,'” Fletcher says, standing by his tombstone.

About 50 yards away, Fletcher motions to the gravesite of Thomas Henry French, another war veteran, this time one who was present at the Battle of Little Bighorn. French ended up fighting just a few miles away from Custer’s Last Stand. Though he survived the brutal campaign against the Indians of the West, he succumbed to alcoholism just a few years later.

The tour could go on for hours, but Fletcher has to get back home.

Grounded in Contradictions

It sounds bizarre to call a cemetery an oasis, but for Glover Park neighbors, Holy Rood seems to be just that. One man sits on a crumbled gravesite and reads the New York Times. Another patrols the far fence, walking casually with his thoughts. Fletcher says that the homeless sometimes even set up camp in the middle of the cemetery. For a park designed to honor the dead, it seems strangely alive.

On the western side of the graveyard, a birdwatcher keeps a lookout for migratory species. He says that he used to enjoy the cemetery more when it was overgrown; back then, he could see more deer.

Nowadays, he says, the deer are mostly gone, but the does still return to give birth. It seems a contradiction — new life in the midst of all the death — but in Holy Rood, that contradiction seems to be right at home.



‘It Shows a Disrespect for the Dead’

Condition of Holy Rood Cemetery Upsets Family Members of Deceased

by Jacqueline L. Salmon

Washington Post, August 28, 2008



Holy Rood Cemetery sits along Wisconsin Avenue, just up the street from upscale restaurants, stylish dress shops and stores that sell antiques. But the 176-year-old cemetery, owned by Georgetown University, doesn’t match the elegance of its surroundings. Headstones lie shattered on the ground. Tall grass and weed trees obscure some of the burial plots. Dead brush is piled on top of graves. An asphalt path is broken and weed-choked.

For neighborhood residents and relatives of those interred there, the cemetery is a deeply upsetting sight. Bill O’Keefe, whose parents’ graves are at Holy Rood, has visited twice in the past 10 months, and his reaction was the same both times.

“I was simply appalled that a university like Georgetown didn’t care enough to do moderate or reasonable maintenance,” said O’Keefe, a retired association executive. “It’s supposed to be holy ground. . . . I just think it shows a disrespect for the dead.”

The university says that although it performs regular maintenance — cutting the grass and removing trees — and recently rebuilt the retaining wall along Wisconsin Avenue, it is aware of the broader problems.

“We’re in the process of evaluating options and additional restoration and repair,” university spokeswoman Julie Green Bataille said. “We know that work needs to be done, and we’re trying to develop what next steps may be appropriate.”

A predominantly Irish and German Catholic cemetery, the 6.5-acre burial ground in Glover Park had its peak from 1832, when it opened as the third graveyard of Holy Trinity Church in Georgetown, until the 1930s. It still has an occasional burial, making it the oldest active Catholic cemetery in the District.

When Holy Trinity, which was founded by the Jesuits of then-Georgetown College, was transferred to the Archdiocese of Washington in 1942, Holy Rood remained in the care of Georgetown University.

It has not been a happy combination, according to research by local historian Carlton Fletcher. Over the years, the university has appeared at times to be a reluctant cemetery owner, skimping on maintenance, fighting with owners of burial plots and, at one point, seeking to remove the graves so that the land could be developed.

Georgetown proposed in the 1970s that the Archdiocese of Washington take over the 7,000 graves, and the archdiocese proposed to charge the university $2 million. The deal eventually fell apart.

Correspondence unearthed by Fletcher quotes Georgetown University President Timothy Healy saying in 1984: “The University takes the position that someday, somehow, the University must be allowed to convert this property from cemetery property to some other use.”

Although that plan seems to have been dropped — spokeswoman Bataille said the university has no plans to develop the property — the school’s relations with relatives of those buried there and the owners of burial contracts have been contentious for decades.

In the early 1980s, Georgetown notified holders of burial rights that the cemetery would not accept more burials. But the holders sued, obtaining a consent decree in 1984 that forced the university to keep the cemetery open and honor all contracts.

Relatives of the dead have complained for years about the property’s condition. After receiving a number of complaints, the Archdiocese of Washington, which runs five major cemeteries and numerous parish burial grounds, approached Georgetown in 1992 and offered assistance caring for Holy Rood, archdiocese spokeswoman Susan Gibbs said. Georgetown turned down the offer, she said.

The property, which sits on a rise of land off busy Wisconsin, borders Whitehaven Park on the south. Burial records are in Georgetown University’s libraries, so researchers have delved deeply into the life stories of the dead. As many as 1,000 free Catholic blacks and slaves are believed to be buried there, although many are in unmarked graves or were buried with wooden markers that rotted away.

Other graves hold Catholic hoteliers, butchers, laborers, maids, war veterans, mothers who died in childbirth, victims of the 1918 influenza epidemic and many others.

“There may be people of both races in and around Washington who are only dimly aware that they have a relative buried here,” Fletcher said as he led a recent tour of the cemetery.

Neighbors say homeless people sometimes sleep there, and blame patrons of nearby bars for vandalism in the cemetery. On a recent visit, a pair of women’s underpants lay crumpled between two gravestones.

David O’Connor, a retired government worker who has 20 relatives buried at Holy Rood, has been visiting the cemetery and researching its inhabitants for 30 years. He said that upkeep of the grounds has improved slightly in recent years — foliage has been pruned and the grass cut more frequently — but that lawn mowers show “little respect” for the gravestones. He said he has seen them run into headstones with their equipment. Many headstones have scratches and gouges.

Vandalism has increased sharply in recent years, he said. One of his family’s headstones has been knocked over, he said.

“It saddens me,” O’Connor said. “You can look over the sweep of the cemetery and there is so much missing and so much knocked down… Every time I go there, it is worse.”


(Jacqueline L. Salmon, “’It Shows a Disrespect for the Dead’; Condition of Holy Rood Cemetery Upsets Family Members of Deceased”, Washington Post, August 28, 2008, p.DE1)